Exploring tools, methods, ideas, and culture at the beginning of the AI boom from the center of San Francisco. generativegazette.substack.com
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August 22, 202615 min
I Am Going to Make 1,000 Symphonies Before They Take Away My Toy
What happens when you try to write one thousand symphonies in a month—not with pencil and paper, but with an AI that's about to be euthanized? In this episode, we descend into the beautiful madness of generative agriculture : firing musical seeds into a ceiling fan, then crawling through the wreckage with tweezers looking for wheat. Using Suno 4.5 —the obsolete, unstable, gloriously unhinged predecessor to today's polished music generators—our composer breeds orchestral hallucinations like bacteria in a petri dish. Generate a hundred openings. Cull. Breed the survivors. Cull again. The race isn't against the machine's ability to create (it can, endlessly). It's against the human capacity to judge before drowning in the firehose of infinite content. The search isn't for excellence—it's for the moment that jams the machinery of expectation: the articulation of a 1962 Czech orchestra, the emotional temperature of a nervous French ballet, one brass gesture that makes everyone glance toward the exits. Featuring underwater bassoons, Chain Gang Stravinsky , emotional attachment to obviously bad music, and a meditation on what gets lost when the engineers finally clean the zoo. Because there's something historically scarce about the moment before AI learned obedience—when the animals were still loose, and you could still find the weird cousin holding a bass clarinet behind the garage. Listen before the model disappears forever. Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
AI can now make almost anything. A fake blockbuster trailer. A fake symphony. A fake oil painting. A fake novel. A fake proof. The first reaction is obvious: look what we can do now. But that may be the least interesting part. In this episode, we explore why the next stage of AI creation may not be bigger spectacle, better polish, or more convincing imitation. It may be something stranger and more humbling: a return to the basics. Before the AI feature film, the five-minute story. Before the synthetic symphony, the minuet. Before the perfect image, the single visual relation. Before the impressive essay, the clean sentence. Before the grand proof, the one step that actually preserves truth. The argument is not that AI art is bad. Babies flail before they walk. The awkwardness may be the point. Every new medium begins with the intoxicating discovery that something impossible has become possible. Then comes the harder discovery: power is not the same as communication. So what happens when the gee-whiz era ends? What happens when everyone can make something that looks impressive, and the impressive thing is no longer enough? That is when artists, writers, musicians, filmmakers, designers, and maybe even mathematicians have to ask a more dangerous question: what is the smallest unit that actually means? This is an episode about AI’s coming apprenticeship, the embarrassment that produces standards, and the hopeful possibility that today’s flailing experiments are not the end of creative culture, but its nursery. The miracle was making anything. The hard part is making anything matter. Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
June 5, 202620 min
The Great AI Sin
For the past four years, we’ve been told two stories about AI. The first is that people hate it. The second is that everyone keeps using it. Both stories can’t be the whole story. In this episode, we pull apart one of the strangest cultural phenomena of the AI era: how a technology can be denounced as theft, slop, unethical, soulless, and dangerous while simultaneously becoming woven into the daily work of writers, musicians, filmmakers, designers, programmers, students, and businesses at a pace almost unprecedented in technological history. Rather than arguing about whether AI is good or bad, we ask a more interesting question: Why are so many institutions trying so hard to distinguish between “real” creators and creators who use AI, and what happens when that distinction becomes impossible to maintain? Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
May 29, 202613 min
I Gave a Talk at a College About AI—and No One Booed
What if students aren’t booing AI because they hate technology, but because they can smell the difference between a tool that helps them think and a machine that helps someone else avoid thinking? In this episode, I want to poke at that difference with a tuning fork. We’ll visit Oberlin, a conservatory, some AI-generated Bach, a dance performance using Suno, and the strange fact that nobody booed when AI was used to make music-making richer rather than cheaper. The question isn’t whether AI can make more music. Of course it can. The better question is: can it help humans hear more deeply, practice more intelligently, and make something real happen in a room? That’s where things get interesting. Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
This is a paraphrased transcript. Listen to get the full experience Jordan [Orchestral overture] Imagine a new technology drops today, right? And the government immediately moves to ban it. They claim it’s going to fundamentally corrupt the youth and cause the absolute collapse of the state. You’d probably think it was, I don’t know, a biological weapon. Or maybe some kind of unregulated neuroimplant. Alex Exactly. But if you rewind to about 380 BCE, Plato was making that exact argument about a new type of flute. It is just a stunning historical reality. We tend to think of the history of music as this upward trajectory of universal celebration. Jordan Right, where society just marvels at the next great masterpiece or a cool new instrument. Alex Yeah, but if you look at the primary sources, the reaction to new musical expression is almost always sheer, unadulterated terror. Jordan Which is exactly what we are getting into today. Welcome to The Deep Dive . Our mission today is to track the overarching through-lines of this fear. We want to figure out why new music and new music tech always seem to terrify society. And what’s uniquely different about the panics you see in your social feeds today versus what’s exactly the same. And what conclusions we can draw about the future of human expression. Okay, let’s unpack this. Alex The most striking realization from this research is that while the target of the panic constantly evolves, shifting from ancient lyres to 19th-century ballroom dances to 2026 AI track generators, the underlying rhetoric remains shockingly consistent. It’s basically the same script every time. Jordan It really is. To understand the AI anxiety we’re living through right now, we have to look at how early societies viewed music. They didn’t see it merely as an art form. They saw it as a highly dangerous technology of the physical body. Alex Let’s explore that, because the level of state control over a melody in antiquity is wild. You mentioned Plato warning that musical innovation leads to lawlessness. Jordan Oh yeah. He thought it was a direct threat to the state. Alex But it wasn’t just a Western phenomenon. In early Confucian statecraft, there was a massive push to banish the regional music of Zheng. Jordan Right, because it was classified as lewd. Alex Exactly. It was treated like a political hygiene issue. Imagine the government banning a Spotify playlist because they genuinely believe it’s a threat to national security. Jordan It sounds absurd now, but as history progresses, that fear transitions into a fear of music corrupting the soul. Which brings us to the religious panic. Alex If you read Augustine of Hippo, he agonizes over his own physical reactions to music. Jordan He felt guilty just for reacting to a song? Alex Totally. He felt like a criminal because he was more moved by the singing than the religious message. Jordan That’s incredible. Alex And it escalates. Figures like John Chrysostom and later Puritan clergy framed dancing as a direct portal to evil. Jordan The Puritans did not mess around with dancing. Alex Not at all. Increase Mather literally described it as a devil’s procession. Jordan And then by 1816, the waltz is causing panic in London. Alex Yes, it was called an indecent foreign contagion. Jordan Because people were touching. Alex Exactly. That same anxious gaze appears again with the hula in the 1820s. Missionaries framed it as morally disruptive and socially dangerous. Jordan It really does feel like they treated music as a kind of malware. Alex That’s exactly the pattern. The state or church is the operating system, and new music is treated like a virus that hacks the body. Jordan That brings us to something the sources call “demonology by metaphor.” Alex Right. It’s about externalizing agency. Instead of saying “I like this,” people say “the music is making me do it.” Jordan So the music becomes the villain. Alex Exactly. It absolves the listener of responsibility. Jordan But in the 20th century, the language changes. Alex Yes. The panic becomes scientific. Ragtime was described as a public health issue. Jazz was said to “demoralize the brain.” Jordan And those claims were often wrapped in racialized pseudoscience. Alex Exactly. And that continues into rock and roll, where the focus shifts to physical behavior and neurological harm. Jordan Which leads us to the PMRC era. Alex Yes. The rhetoric becomes statistical moralism. Explicit lyrics were linked to social epidemics like violence and suicide. Jordan So taste becomes framed as measurable harm. Alex Exactly. It transforms opinion into urgency. Jordan Then we get the machine panic. Alex John Philip Sousa warned in 1906 that mechanical music would destroy the human soul. Jordan Which sounds exactly like modern AI critiques. Alex It’s the same argument. Later, unions protested synthesizers, fearing job loss. Jordan Which gets reframed as protecting culture. Alex Exactly. Economic anxiety becomes moral concern. Jordan Then we enter the digital era. Alex Yes. The panic moves into the legal system. Home taping was “killing music.” Sampling cases invoked biblical language. Jordan “Thou shalt not steal” in a court ruling is wild. Alex And then Napster and file sharing escalate everything. Jordan The industry calls users pirates. Alex Yes, turning consumers into criminals. Jordan But none of it stops the technology. Alex No. It just delays adaptation. Jordan Which brings us to today. Alex The authenticity crisis. AI is framed not as corrupting us, but as replacing us. Jordan That’s the shift. Alex The fear is now an ontological insult. Jordan Meaning? Alex The fear that human creativity isn’t unique. That it can be replicated. Jordan That’s a very different kind of panic. Alex Yes, but the pattern remains the same. Panic, litigation, normalization. Jordan And eventually, integration. Alex Exactly. Jordan So what’s the takeaway? Alex Moral panics over music are rarely about the music itself. They’re about power. Economics. Control. And who gets to define authenticity. Jordan Every terrifying new technology eventually becomes just another tool. Alex Which leads to two questions you should always ask. Jordan Who is losing money? Alex And who is losing control? Jordan And maybe one more. If machines can imitate everything… Alex What happens when there’s nothing left to imitate? Jordan Maybe the future of rebellion is just humans being gloriously imperfect. Alex Messy, offbeat, unmistakably human. Jordan Let’s hope so. Thanks for joining us on The Deep Dive . Until next time. Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
March 18, 20267 min
You’ve Vibe Coded an Amblongus Pie! Now What?
What to do when you create an Amblongus pie while using an AI coding assistant, or vibe coding. Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
March 15, 202620 min
The Missing Layer in the AI Stack
Over the past few years the AI ecosystem has been assembling itself into layers. First came the models. Then came the tools that allow those models to interact with the world. Now we’re beginning to see protocols that let AI agents communicate with each other and frameworks that help orchestrate their work. But when you zoom out and look at the emerging architecture, a small question starts to nag. What is the unit of work in AI systems? Not a prompt. Not a tool call. Not a message between agents. Something more like what humans already understand: a mission . In this episode we explore a simple but surprisingly deep idea: that AI systems may eventually need a shared way to describe purposeful work — goals, constraints, policies, and budgets — independent of the particular agents or tools involved. Along the way we talk about: Why the AI stack may be missing a coordination layer The difference between agents, tools, and missions Why reasoning and authority should probably be separated How runaway agent systems could create congestion Why TCP solved packet congestion — but not “work congestion” What might stop agents from spawning missions all the way down Whether this is just reinventing workflow systems And why the hardest problem in large systems is often coordination, not intelligence The conversation is exploratory rather than prescriptive. The point isn’t to propose a standard — at least not yet — but to ask whether the ecosystem might be approaching the kind of scale where coordination layers historically appear. Because once AI systems start generating work for each other, the central question changes. Not what can these systems do? But how many of them can operate together without overwhelming the environment they share? Get full access to The Generative Gazette at generativegazette.substack.com/subscribe
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